By God’s Grace We Overcome

King Solomon, with all his God-gifted wisdom and splendour, fell out of favour with God. Solomon disobeyed God’s commandments when he acquired too many wives (pleasure – lust of the flesh), excessive amounts of wealth (possession – lust of the eyes) and  a large stable of horses (power – pride of life) that Deuteronomy 17:16-17 forbids. 1 Kings 11 tells us of Solomon’s grievous sins of letting his heart be led astray to other gods by his many wives. This led the Israelites into idolatry, and eventually caused his kingdom to split into two.

God spoke to me through the church’s recent series of sermons which pointed out the marks of spiritual whoredom I should be wary of – on how I have the propensity to fuse God with other gods (i.e. forms of pleasure, possession and power), which can lead me to forget about God and ultimately, to forsake God.

Praise God, by Christ Jesus’ amazing grace, 1 John 1:9 and James 5:16 provides for confession of sins and repentance, forgiveness and healing. But I am reminded to keep away from presumptuous sins (Psalm 19:13), and not to take God’s amazing grace that saved a wretch like me for granted. I must recognise sins for what they are, and all sins big or small are offensive to God (James 2:10).

Just like one must be wary of “buy now and pay later” schemes, a believer must never think that one can “sin now and repent later.” We can never pay for our sins, but Christ Jesus has paid for them on our behalf.

Sins grow in us and has consequences, and these are recorded in many places in the Bible for us to study and to avoid. Even though we are saved by our belief and faith in Christ Jesus, we still have our sinful nature with us on this side of heaven. Even the apostle Paul grappled with it and learned how to deal with it (Romans 7:25).

We all have our own shortcomings, and I am painfully aware of mine and wary that some may remain hidden waiting to be revealed. I believe the salvation of a born again person cannot be lost, unless the person has never been born again. The apostle Paul has encouraged us to work hard to show the results of our salvation, obeying God with deep reverence and fear (Philippians 2:12), to exhibit the faith we have in Christ Jesus so that we may glorify God. The Day will come when we all have to give an account of our life before God (Ecclesiastes 12:13-14).

What do we do then, when we have the urge to sin? God tells us in Philippians 2:13 that He has not left us alone in our struggles to do his will. He wants to come alongside us and be within us to provide help. God gives us the desire and the power to do what pleases him. In our struggle against our sinful nature, we must ask God to help us both to do his will and have the desire to do his will.

Dear God, You began a good work in us; help us to work with You to bring to it to completion at the day of Jesus Christ (Philippians 1:6). Amen.

by brother Lum Weng Kiong

God Will Deliver You From All Your Troubles

Suddenly, my bicycle light picked up on an oncoming bicycle. I braked in time, but fell. I was in a daze; my tongue instinctively grazed over my lip and teeth. I felt a deep cut in my upper lip and a front tooth had broken. I was bleeding. “Oh God! Have mercy on me, I thought to myself.”

The 24-hour clinics were closed early due the pandemic, I had to go to bed with my cut lip and broken tooth, but kept the faith to host our SG Zoom meeting the next morning. My SG prayed for me, and a member advised me to immerse the broken piece of tooth in milk and bring it to the dentist.  Immediately after our SG Meeting, I went to a clinic and got a tetanus jab. With my tooth in a plastic bag of milk, I found a dental clinic open on Sunday. The dentist confirmed that I did the right thing for my tooth. By God’s grace, she glued back my broken tooth! My lip has since healed completely.

This was one of the many incidents where I experienced God’s grace. Just the week before the accident, our Children Ministry touched on the topic, “God will deliver you from all your troubles”. The key memory verse was Psalm 34:17: “When the righteous cry for help, the Lord hears and delivers them out of all their troubles”.

We taught our children that God’s deliverance from our troubles may come in different forms (using the analogy of hail stones and umbrellas):

  • God could deliver us miraculously like Shadrach, Meshach and Abednego who were delivered from the furnace (Daniel 3:28). He took away the harm of the fire (hailstones) from them.
  • He could deliver by helping us and giving us the grace to go through something difficult. He gives us the “umbrella” to handle the “hailstones”.
  • Sometimes He delivers us by taking us home to Himself, i.e. taking us away from the “hailstones”.

I see this promise of God at work during this Covid-19 pandemic.  I feel that God has not taken away the virus, in order to remind us of His faithfulness in the midst of trials; that His grace is sufficient for us. By God’s grace, the Singapore government has done reasonably well to manage the pandemic, despite the recent spike in infections. With one of the highest vaccinations rates in the world, it  enables as many of its vulnerable people as possible to be protected  against severe illness and death. Delicate decisions to balance health consideration with restoring its economy are being made, as Singapore calibrates safety measures to ease its people towards living with the virus. Success to overcome the virus depends on its people working together to stay safe. We must uphold our government in our daily prayers.  We must support the government’s efforts by observing the safety measures. Unless medically advised otherwise, we should get vaccinated to protect ourselves and those around us. Given the commandment to love one another, we must be prepared to help those in need.  Pray for the safety of those who have not taken the vaccination either because of medical reasons or vaccine hesitancy. The Lord is in control and we can trust the Lord to bring us through this pandemic.

During this pandemic, the Lord took my wife’s cousin home. She suffered from myeloma yet inspired many with her faith in God. She was at peace when she went home to the Lord. The Lord had delivered her soul and healed her spiritually. We are reminded that our final blessedness is not found in this temporal world but in His eternal kingdom to come.

By brother Lum Weng Kiong

When Jesus Calls Us to Love the Lost

It has been a long break since the church went out to the neighbourhood for BCS neighbourhood visitation. Covid-19 has changed the world, and it will never be the same as before Chinese New Year 2020, which was the last time we visited our neighbours. As we go out this month, let’s look at how Jesus Christ would want us to do it.

1 Corinthians 13, the great passage about love, ends with “So now faith, hope, and love abide, these three; but the greatest of these is love”. The virtue of obedience is essential behind these three great pillars of faith, hope and love in the Kingdom of God. Faith is putting belief into action in obedience to God’s will. Hope has to be directed towards God’s will. Of what use is love if it does not obey God?

Love, faith and obedience

At the Garden of Gethsemane (Luke 22:40-46; Matthew 26:36-46), Jesus Christ had agonised on His upcoming death, sweating blood, knowing full well the supernatural suffering that He had to go through. Yet in perfect obedience, faith and love for His Father, He confirmed His Father’s will that mankind, whom God loved, would be saved by the innocent and substitutionary suffering of Him (Jesus Christ) on the cross.

Jon Bloom a staff-writer for desiringGod.com wrote: “Supreme love was made visible in Jesus’s death on the cross, where “the founder and perfecter of our faith” (Hebrews 12:2) pursued his, and our full, eternal joy (John 15:11) through his obedience in the midst of the greatest suffering (Hebrews 5:8). God wore his love on his bloody sleeve. Jesus did not merely “love in word or talk but in deed and in truth” (1 John 3:18). “By this we know love.”

The love and obedience of Christ is the fuel for our love

Jonathan Aitken, a politician who found Christ, wrote: “For at its essence true worship is a passionate love for God, not moralistic rule keeping or feats of self-discipline. For sinners like us, the fuel of that love is a profound realization, in the words of former slave trader-turned-pastor, John Newton, ‘that I am a great sinner, and that Christ is a great Saviour.’”

With growing faith, love as He has loved

Jesus Christ has demonstrated his love in many ways for his disciples, and instructed them how they should love in John 13:34-35: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

What appears to be new is the way we are to love, namely, “as Jesus has loved us.” The Son of God showed what love is when he came into the world and laid down his life for his people. Loving one another the way Jesus loved us is only possible with the divine power of God to help us grow in faith (2 Peter 1:3-8).

Loving God means keeping His Commandments

John in 1 John 5:3 pointed out: “For this is the love of God, that we keep his commandments. And his commandments are not burdensome.”  God gives us the Holy Spirit to help us with them (John 14:16). We know God’s great love and compassion for the Lost. The opportunity to share the Good News comes when the Lost see and feel God’s love and compassion for them in us.

Let us therefore go forth into the neighbourhood this month, in love, faith and obedience to the Lord our God, so that the Lost may be found and have hope. Whoever serves, let him serve by the strength that God supplies in order that in everything God may be glorified (1 Peter 4:11).

By Lum Weng Kiong (YCKC Bulletin 18 Oct 2020)

CHOSEN, CALLED, JUSTIFIED TO BE GLORIFIED

Romans 8:30a (ESV) wrote, “And those whom He predestined He also called, and those whom He called He also justified, ….“ Looking back, here is my story of God’s blessing of this verse on me.

Chosen

Nobody knows how God has predestined things but I hold that He has chosen me by His grace before the foundation of the earth. My earliest memory of when Jesus Christ first came into my life, was from my mother. She said that I was very sick at one year old. We went to stay with my grandfather, who was a Chinese physician, but he was not able to heal me. My mother then decided to bring me to a hospital near my grandfather’s home, fearing the worst.  Along the way, there was a church. My staunch Taoist mother, in her desperation, brought me into this church to pray. Since then, my mother told the family that Jesus Christ had saved me when I was a baby, and that she would not object if Jesus Christ were to claim me for Himself.

God kept calling

God has been calling me since my schooldays. Occasionally, some Christian friends would bring me to Christian meetings. I attended Billy Graham’s crusade in 1978. When I started working, I even responded to an altar call, but I did not make any effort to connect with a church. I told my Christian friends I would find out more about God when I had time.

In 1992, I went for a medical checkup for a niggling pain in my wrist. I was shocked when the X-ray results showed that I had a growing bone tumor in my left hand. The orthopedic surgeon was non-committal when asked about my prognosis. Instead he suggested, “If you are religious, pray hard to whoever you believe. You will need it”.  It was Jesus Christ I prayed to before the major operation, although I did not know how to pray properly then. God is good. He placed a Christian nurse to look after me and encouraged me when I was in hospital for more than a month. I told God I had to live as my wife was pregnant with my first child then. By God’s grace, I recovered fully, but busyness at work claimed me.

Justification by faith in Christ alone

The next part of my life was pivotal to my conversion. My second son had many unexplained episodes of long crying spells as a baby. We subsequently sold our apartment thinking that the crying spells were due to bad geomancy. As our new home was not ready, we rented a place, which happened to be opposite a church.

One night my second son was crying incessantly again. At my wit’s end,  I carried him out and found myself at the premises of the church. I prayed to the Lord to stop my son’s crying and promised Him that I would come back to the church to know more about Him. Just like what happened when I was a baby, it seemed more than a coincidence that it was my turn to bring my baby son to church in desperation. My son stopped crying.

On settling down at our new home, my wife and I sent our two sons to the church’s Sunday School. Six months later, we walked into the church to attend a service. We went into studying the Bible, and got to know Jesus Christ better. We were baptized in 2001 and it is now 21 years since we walked into Yio Chu Kang Chapel.

Towards Glorification

Now in this sanctification journey to learn to love as Jesus Christ has loved, I want to claim His promise – “… and those whom He justified He also glorified” (Romans 8:30b). John Newton’s Amazing Grace sings in my heart:

“Through many dangers, toils and snares, We have already come.
T’was grace that brought us safe thus far. And grace will lead us home.”

By Lum Weng Kiong (YCKC Bulletin 12 May 2019)

Positioning before Evangelism

About two months ago, a few of us attended a Community Pastoring (CP) Seminar organized by Living Sanctuary Brethen Church (LSBC). LSBC defined CP simply as a strategy for positioning the church in the community for effective evangelism. Their objectives and strategy for CP are quite similar to those we seek to achieve through our Neighbourhood Visitation (NV) initiative. The main difference is in the application. LSBC has identified engaging the community as one of the four essentials for every of its members in their character transforming discipleship journey. The success of CP is the result of its intentionality and focus on principles, processes and practices developed to support this continual effort.

One principle called “Chariot Principle” derived from Acts 8:26-40, lays down the important steps for positioning before evangelizing, organized neatly in five “Gets”.

Allow me to share briefly below:

Get Up: Now an angel of the Lord said to Philip, “Rise …” (Acts 8:26a)

The first step is a volitional step, and has to do with our will and decision in relation to God’s command. Philip was asked to get up, rise and get going, and he obeyed. It is clear that God has compassion on the poor and needy (Matt 9:35-38) and Jesus has beckoned us to love as He has loved (John 15:12). To fulfil Jesus’ commission, our members must be intentional in our NV effort and move with the prompting of the Holy Spirit.

Get Out: “and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. (Acts 8.26b)

So Philip was asked to get out into the desert place, not a comfortable place. Going out to the HDB community to knock on doors to do NV is not appealing to many. However, the HDB dwellers are where we find the poor and needy. Like Phillip we have to get out of our comfort zone if we want to reach out to them. We have been reminded many times that our church is placed in the community to bless the community. We cannot just sit and expect the community to walk in. In this age of internet and smart devices, people are ironically getting more isolated and there is more need for us to get out to them.

Get Near: And the Spirit said to Philip, ‘Go over and join this chariot.’  So Philip ran to him…” (Acts 8:29-30a)

We need to get near to the people, close enough, to perceive their inner needs. We need to engage and befriend them in a relax and non-threatening way. Make effort to know them and make repeat visits. We must not differentiate but treat the people equally regardless of race or religious affiliation. We find reasons to talk and listen to them to get close, blessing them with deed of kindness and gifts during festivities like CNY and Mooncake Festival. Think of our LEAP initiative. The poor and needy will not resist blessings, but ask their permission to pray for them before doing so.

Get In: and he invited Philip to come up and sit with him. (Acts 8:31b)

The objective of door knocking is to get invited into homes, as it is in a house that we may strike a meaningful conversation and to build trust and friendship. Be prepared to spend time to talk to our neighbours. Not all residents will be receptive to our visitation, and there is spiritual warfare.  Pray to the Lord, and He will help us to break down barriers as we persevere, sharing authentic love and care.

Get On: Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (Acts 8:35)

We get on with sharing the Good News only when the Holy Spirit prompts. Learn to be discerning on the right time to do so. Not all visitations will result in sharing of the Gospel. Our passion to plant and water the seed are what matter to God. It is up to God to convert.

The “Chariot Principle” is just one principle, but it puts in perspective the importance and intentionality of the positioning before evangelism effort we are doing through NV. Let’s pray for more workers to share the Lord’s compassion ministry through NV.

By Lum Weng Kiong (YCKC Bulletin 14&15 July 2018)

Building Our Spiritual Man

Following Christ has never been easy, and even now  I struggle with sins. However, I know I am growing   as a Christian and my sins have been nailed to the  cross. I am mindful not to let them creep back into my life. Our Lord gives us space to grow and He is never overbearing. My spiritual growth, albeit slower than desired, is because of the application of spiritual disciplines the Lord has taught me through the Bible. These spiritual disciplines, also referred to as “means of grace”, help me to unlock the richness of His abundant grace, provided by our Lord and Saviour Jesus Christ, which cannot be earned, but given freely to all who believe in Him.

The means of grace must be intentionally acquired in our discipleship process to put us on the path of His blessing. The various means of grace may be grouped under three main principles of the Word, Prayer and Fellowship as found in Acts 2:42 which reads …“And they devoted themselves to the apostles’ teaching, and the fellowship, to the breaking of bread and the prayers.” As Christians, we are the temple of the Holy Spirit, and we are to build our altar with these means of grace.

God speaks through the Word

John 17:3 reads… “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent”. Jesus Christ is the Word who became flesh out of God’s love for human kind. Jesus said in John 6:54 that “Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last days”. To drink Jesus’ blood is to participate personally in His death, i.e. to die to our sins. Feeding on His flesh means dwelling on His words, taking them in, acting upon them so that we may receive His grace upon us. Our Lord has sent us the Holy Spirit to guide us in understanding and living out His Word. The Word must be meditated on. By coming back to the Word repeatedly, we will learn new way of thinking, new way of living and new way of being pleasing to God. Meditating on His Word and acting on it in God’s will is the key to our intentional discipleship process.

God wants us to speak to Him through prayers

The Lord’s Prayer (Matthew 6:9-13) guides us to pray the different components of ACTS – i.e. adoration, confession, thanksgiving, supplication.  The heart of prayer is not just petitioning something from God but getting more of God and the joy that comes along. God knows our heart and what we need, but He wants to hear from us. He wants to interact with us in response to His Word. He wants us to love Him, His greatest commandment (Mark 12:30). Prayer is not only the place for divulging what’s on our heart but  also developing our desires. He desires us to participate in His will through prayers. Prayer sharpens us to be authentic before God.

God wants us to love as He loves in fellowship

God created us for a love relationship with Him. His second greatest commandment is for us to love one another. John 13:35 reads … “By this all people will know that you are my disciples, if you have love for one another.“ God has given each of us families to learn from, to know and to share His love.  Family is not just our biological family members but includes the Body of Christ, the church. The Holy Communion we practice weekly is part of fellowship. Corporate prayer is part of fellowship, where we unite in One Spirit, to intercede for God’s will to be done. True fellowship is partnership in Christ that keeps fellow believers in communion, helps one another to be holy and also brings us to work together to reach the lost for Christ. Fellowship is the engine God empowers to carry out missional and community works for Christ.

Let’s keep on building our spiritual person with the means of grace. Let’s persevere, even if sometimes we falter, remembering that problems and trials help us to develop endurance, and endurance develops strength of character, and character strengthens our hope.

By Lum Weng Kiong (YCKC Bulletin 17&18 June 2017)